Uma wake wazizwa udinga ikhampasi engokomoya noma ufuna nje ukufunda okuthile okuzokushiya ucabanga isikhashana, ukucabanga kukaRabindranath Tagore yilokho kanye okufunayo. Asikhulumi nganoma yimuphi umbhali, kodwa ngomuntu onezinhlangothi eziningi nojulile owabamba ingqikithi yesimo somuntu ngokuzwela okusathuthumela umgogodla wakho nanamuhla.
Lo mbhali waseNdiya akagcinanga nje ngokuklwebha amagama; wagxila kakhulu ekuhloleni ubuntu, ingokomoya kanye nezombusazwe. Imibhalo yakhe iyinhlanganisela ephelele yamagama kanye nefilosofi ekumema ukuthi uthole umbono womhlaba onomusa noqaphile , osihlukanisa nomsindo wansuku zonke ukuze sigxile kulokho okubaluleke ngempela.
Wayengubani ngempela uRabindranath Tagore?
Ukukhuluma ngoTagore kusho ukukhuluma ngesisekelo sezincwadi zamaNdiya. Wazalelwa eCalcutta ngo-1861, wakhulela endaweni eyayiphawulwe yiBengali Renaissance, eyavusa kuye ilukuluku elingapheli lobuciko. Ithalente lakhe lalingenamingcele, njengoba ayehamba kalula phakathi kwezinkondlo, ukulandisa, kanye nemidlalo yeshashalazi , edala isitayela sakhe esiyingqayizivele sokuhlaziya ukuphila.
Unyaka ka-1913 waba uphawu loshintsho olukhulu emsebenzini wakhe lapho ethola uMklomelo weNobel kuLiterature. Okubaluleke kakhulu, wayengowokuqala ongeyena umYurophu ukufeza lokhu , ephula izithiyo zamasiko futhi ebeka ukuhlakanipha kwaseMpumalanga ebalazweni lomhlaba wonke. Kodwa uTagore wayengeyena nje umuntu ofundile; wayengumguquli wezenhlalo futhi engummeleli oqinile wokuthula nokulingana.
Emkhakheni wezemfundo, washiya uphawu olungenakulibaleka ngokusungula isikole sokuhlola ngo-1901. Umqondo wakhe kwakuwukuhlukana namamodeli aqinile futhi adale inyuvesi evulekile nenezifundo eziningi lapho abafundi babengafunda khona ngokuxhumana ngqo nemvelo, beqonda ukuthi ulwazi aluveli nje kuphela ngaphakathi kwezindonga ezine.
Ukuzindla okujulile ngobukhona kanye nobuntu
UTagore wayenokholo oluqinile lokuthi abantu, empeleni, balungile. Kuye, ikhono lokuthuthuka nokuchuma liyigunya leqiniso lesintu, elifana nemiyalezo yokuzithuthukisa esishukumisela ukuba sikhule. Wayekholelwa ukuthi sinjengezingane ezingayeki ukukhula, ezikwazi ukuguqula noma yiliphi iqiniso elibi libe yinto enhle uma silondoloza ithemba.
Ngokuphathelene nothando, umbono wakhe wawuhlanganisa konke. Wayengakholelwa emzweni ongajulile, kodwa emandleni ayiqiniso eliphelele lendalo . KuTagore, ukuthanda ngeqiniso kusho nokwamukela ubumnyama bomunye, ukwamukela izithunzi namaphutha njengengxenye eyisisekelo yobuntu bomuntu.
Ukuxhumana nemvelo kanye nemvelo
Esikhathini eside ngaphambi kokuba i-ecology ibe yindaba ebalulekile ezinhlelweni zezepolitiki, uTagore wayesevele exwayisa ngobudlelwano bethu obuwusizo neplanethi. Ngezifanekiso ezinhle, wasikhumbuza ukuthi uma siphatha imvelo kuphela njengomthombo wokushisa noma wokusebenzisa kabi, silahlekelwa ubuhle nokuphila imvelo esinikeza kona ngomusa, esimema ukuba sifunde izingcaphuno mayelana nokunakekela imvelo.
Kulo mbhali, uMhlaba uyinhlangano enhle, naphezu kokuphathwa kabi nokuthukwa yizifiso zabantu, ephendula ngezimbali zayo ngomusa. Lokhu kuqwashisa ngemvelo kuyisimemo sokubuyisa inhlonipho yazo zonke izidalwa eziphilayo, kusukela otshanini obuncane kuya ehlathini eliluhlaza kakhulu.
Izingcaphuno ezidumile kanye nencazelo yazo
- Ngokunqoba ubunzima: Uma ethi uma sikhala ngokulahlekelwa yilanga ngeke sibone izinkanyezi, usikhuthaza ukuthi singagxili kakhulu ekulahlekelweni, ngoba ubuhlungu bungasenza singakuboni okungaphezu kwalokho. amathuba amasha aqhakazile ezivuka ngemva kwenhlekelele.
- Mayelana nokuphila nesikhathi: Isifaniso sebhabhathane, esingabali izinyanga kodwa izikhathi, siyisifundo mayelana nekhwalithi yokuphila. Akusikho ukuthi siphila iminyaka emingaki, kodwa mayelana okuhlangenwe nakho okunenjongo okuphilayo lokho kusenza sizizwe sanelisekile.
- Mayelana nokufa: UTagore wabona ukuphela kokuphila hhayi njengokushabalala, kodwa njengomnyango. Ukufa, ngokombono wakhe, kuyinto isiqalo esisha noma ukuvuka ukuya kwenye indawo, ethonywe ingokomoya kanye nokuphindukuzalwa.
- Ngokuphathelene nobuholi: Wagxeka indlela abantu abangacindezelwa kalula ngayo, eqhathanisa nobunzima bokuhola ngokuhlakanipha. Umholi weqiniso yilowo Uyazi ukuthi angaqondiswa kanjani futhi uyafunda kwabanye, begwema ubudlova.
Izifundo ngeqiniso, amaphutha, kanye nenkonzo
Omunye wemibono enamandla kakhulu emsebenzini wakhe ubudlelwano phakathi kwephutha neqiniso. UTagore waphikisana ngokuthi uma sivala umnyango wawo wonke amaphutha, iqiniso nalo lizovalwa . Ingozi nokwehluleka kuyindlela edingekayo yokufinyelela noma yikuphi ukufunda kwangempela.
Waphinde wachaza kabusha umqondo wenjabulo ngokuwuxhumanisa nenkonzo. Kuye, ukuthola ukuthi impilo ihlanganisa ukukhonza abanye akuyona umthwalo, kodwa umthombo omsulwa wenjabulo . Labo abagxila ekwenzeni okuhle ngaphandle kuphela, kodwa bakhohlwe ukuba abahle enhliziyweni, bayalahlekelwa yindlela yabo.
Amanye amaparele okuhlakanipha empilweni yansuku zonke
UTagore uphinde wacabanga ngobungane, ebuqhathanisa ne-phosphorescence ekhanya kakhulu ebumnyameni, egcizelela ukuthi abangane beqiniso bavela ngezikhathi zobuhlungu . Ngokuphathelene nokuthobeka, wagomela ngokuthi lapho sithobekile kakhulu, kulapho sisondela khona ebukhulwini beqiniso, kuyilapho ubugovu nodumo kumane kuphuma emfuleni wokuphila.
Wasenza sacabanga ngemfundo, ethi uhlobo oluphakeme kakhulu lwemfundo akulona olusigcwalisa ngamaqiniso, kodwa kunalokho yilolo oluvumelanisa izimpilo zethu nokuphila okuphelele. Ngamazwi akhe, yonke ingane ezalwayo iyisikhumbuzo sokuthi ubuNkulunkulu abukalilahli ithemba esintwini.
Ifa lalo mklomelo weNobel waseNdiya luhambo olungokomoya olusifundisa ukwazisa ubulula, ukuthanda ngaphandle kwemibandela, nokuqonda ukuthi ubuhlungu abunakugwenywa, kodwa ukubuguqula bube injabulo kuyisinqumo somuntu siqu. Umsebenzi wakhe uhlala uyisiphephelo salabo abafuna ukuthula kwangaphakathi kanye nencazelo ezweni eliya liba nesiphithiphithi futhi elithanda izinto ezibonakalayo.
