UPapa Leo XIV ufune ukugqamisa inkinga ethinta izigidi zabantu emhlabeni jikelele. Ngesikhathi somhlangano eVatican, uPapa wagomela ngokuthi ukulutheka kuyinto eyinkimbinkimbi eveza ukwehluleka kwezwe elingenabo ubuntu, futhi wacela izimpendulo ezingaphezu kokucindezelwa nje. Enkulumweni yakhe, wakhuthaza indlela ephelele ehlanganisa ukuvimbela umphakathi, ukwelashwa kwesayensi, uhlelo lobulungiswa nobuso bomuntu, kanye nokunakekelwa kobufundisi.
Izilaleli, ezinikezwe eSigodlweni Sabaphostoli, zahlanganisa abahlanganyeli bomhlangano ngezimo zokuthembela eLatin America, obuhlelwe yiPontifical Commission for Latin America. UPapa uzwakalise ukubonga kwakhe ngokubambisana kweLatin American and Caribbean Episcopal Council (CELAM), i-Organization of American States (OAS), kanye nePontifical Academy for Life. Uphinde wabingelela labo abaphethe izikhungo ezisekelwe enkolweni zokuhambisana, ukuvimbela, ukululama, kanye nokuhlanganiswa kwentsha evela eMelika, e-Asia, e-Afrika naseYurophu. Ukuba khona kwabo, waphawula, kuyisikhumbuzo sokuthi ukuhlupheka nethemba akunamingcele.
Amabhuloho amane okubambisana
UPapa Leo XIV uchaze ukuthi amabhuloho amane ayahlangana kule ndawo, amele izindlela ezine ezihlukene zokubambisana. Elokuqala lihlanganisa iSonto nezinhlangano zomhlaba wonke. Kulokhu, wagcizelela ubumbano phakathi kwe-OAS ne-CELAM, ezihlanganise izinhlelo zokuqeqesha izinhlangano zomphakathi ezisekelwe enkolweni kanye namanethiwekhi okusekela. Ngenxa yalokhu kubambisana, i-Latin American Pastoral Manual for Accompaniment and Prevention of Addictions ishicilelwe. UPapa ugcizelele ukuthi akekho ongabhekana nale nkinga eyedwa.
Ibhuloho lesibili lixhumanisa isayensi nokholo. ISonto, njengoba licacisile, alihlose ukuncintisana nesayensi yezinzwa, isayensi yezengqondo, noma impilo yomphakathi , kodwa kunalokho ukukhanyisa leli qiniso ngombono weVangeli kanye nokuqonda okuphelele komuntu. Ibhuloho lesithathu lingaphakathi kweSonto uqobo, phakathi kwemiphakathi ehamba kuwo wonke amazwekazi. Abahlanganyeli bakwazile ukwabelana ngosizi lwabo, amathemba, kanye nentshisekelo yobufundisi. Okokugcina, ibhuloho lesine liyi-ecumenical ngokwemvelo: iSonto LamaKatolika kanye neminye imiphakathi yesonto ithola uthando oluqinile ngalabo abahlushwa ulimi olufanayo lokuphelezela nokuhlanganisa intsha.
Umndeni, isihluthulelo sokuvimbela
UPapa wagxila kakhulu endimeni yomndeni, eyachazwa yi-Second Vatican Council ngokuthi "isonto lasekhaya." Uqinisekisile ukuthi umndeni uyindawo lapho impilo inakekelwa khona, inakekelwe, futhi inikezwe ikusasa. Kulesi simo, wenza isitatimende esinamandla: akukho ukuvimbela okungcono izidakamizwa kunomndeni omuhle . Wakhumbula ukuhlupheka kwemindeni eminingi ethintwe ukusetshenziswa kwezidakamizwa, ubudlova, ukuqoqwa kwezingane zabo ezinhlanganweni zobugebengu, ubumpofu, noma ukuntuleka kwamathuba.
ULeo XIV uphinde amazwi kaSanta John Paul II, owabiza iSonto ukuba libe “yikhaya nesikole sokuhlangana,” kanye noPapa Francis, owasinxusa ukuba sithinte usizi lwabantu, “inyama ehluphekayo yabanye.” KuPapa, lokhu kuyinhliziyo yomsebenzi walabo abasebenza kulo mkhakha: ukuthi iSonto libe umndeni, ikakhulukazi okuhlanganisa nalabo abahluphekayo. Waveza isifiso sakhe sokuba iSonto libe umndeni wabo bonke labo abashiywe ngemuva, futhi wasikhuthaza ukuba singadluli, njengomSamariya Olungileyo, kodwa sime, sisondele, sishukunyiswe, sigcobe amanxeba abo, futhi sibe yikhaya.
Ngala mazwi, uPapa wayefuna ukuthumela umlayezo wethemba nomthwalo wemfanelo. Umlutha awuyona into engenakugwenywa, kodwa iqiniso elingaxazululwa ngomphakathi, isayensi, kanye nokholo. Umndeni, ukwesekwa, kanye nokubambisana kwamazwe ngamazwe kuyizinto ezibalulekile zokuvimbela nokwelapha inkinga ethinta intsha emhlabeni wonke. Waphetha ngokuthi iSonto kumele lime eceleni kwalabo abahluphekayo, linikeze ikhaya nethuba lokululama.
