Uma ucabanga ngengqondo noma ifilosofi, amagama asendulo anjengoPlato , uDescartes, uKant, noma uSocrates angase afike engqondweni . Kodwa-ke, kukhona ifa eliyisisekelo elivame ukushiywa ngaphandle kwezincwadi zemfundo kodwa eliye lathinta kakhulu ingokomoya lanamuhla: elikaJiddu Krishnamurti . Lo mcabangi, umbhali, kanye nesazi sefilosofi esidabuka eNdiya waba ngumuntu oyinhloko kulabo abafuna ukuqonda ukuba khona kanye nesimo somuntu ngombono ongenamfundiso.
UKrishnamurti wayengazihlanganisi nanoma yiluphi ubuzwe, inkolo, uhlanga, noma isigaba somphakathi . Kuye, lawa malebula ayeyizithiyo ezazivimbela injabulo yabantu futhi zahlukanisa isintu. Impilo yakhe yayiphawulwe ngempikiswano: waqeqeshwa yi-Theosophical Society kanye nabantu abanjengo-Annie Besant no-C.W. Leadbeater ukuba abe nguMesiya wenkathi entsha, kodwa ngesenzo sesibindi sobuhlakani, wenqaba noma yisiphi isikhundla segunya futhi wachitha uhlelo olwadalelwa leyo njongo, ethi iqiniso liyizwe elingenandlela nokuthi akekho ongaqondisa omunye kulo.
Kuwo wonke umsebenzi wakhe, wathola ukuqashelwa emhlabeni wonke, okuhlanganisa ne- UN Peace Medal . Imicabango yakhe, ehunyushwe ezilimini eziningi, iyaqhubeka nokuzwakala ngamandla ngoba ayizange iphakamise uhlelo lokukholelwa, kodwa kunalokho indlela yokubuka ngokuqaphela kanye noguquko lwengqondo lomuntu siqu. Wayekhuthaza ukuzindla nokuziqonda ukuze uzikhulule emithwalweni yangaphakathi efana nentukuthelo , ukwesaba, nobuhlungu.
Okulandelayo, sizohlola iqoqo eliphelele lemicabango yakhe. Lokhu akuzona nje izimemezelo, kodwa kunalokho izimemo zokungabaza isakhiwo sezingqondo zethu kanye nokubaluleka koshintsho olukhulu esintwini ukuze kutholakale ukuthula kweqiniso.
Ukuhlaziywa Okujulile Kwezingcaphuno zikaJiddu Krishnamurti
Ukuze uqonde ubukhulu bokucabanga kwakhe, kubalulekile ukuhlanganisa ukucabanga kwakhe ngezizinda ezisekelwe ezihlokweni, njengoba umusho ngamunye ufuna ukuvusa ikhono elibucayi kumlaleli.
Engqondweni, Ukwesaba, Nokuzazi
- Umuntu akakaze esabe okungaziwa; umuntu wesaba ukuthi okwaziwayo kuzophela. Lokhu kuzindla kubonisa ukuthi ukwesaba akuveli lapho sibhekene nokusha, kodwa lapho sibhekene nokulahlekelwa ukulondeka okunikezwa yimikhuba yethu kanye nokuqiniseka kwethu.
- Ukwesaba konakalisa ubuhlakani futhi kungenye yezimbangela zokuzazisa. Uma ukwesaba kubusa, ingqondo iyathula bese izivikela, yondla ubugovu ukuze izivikele engcupheni ebonakala sengathi iyingozi.
- Uma uzazi kakhulu, kulapho kuba nokucaca okwengeziwe. Ukuzazi akupheli. Awufinyeleli ngisho nakuyodwa impumelelo, awufinyeleli esiphethweni. Kungumfula ongapheli. Inqubo yokuthola ukuthi singobani iyaqhubeka; akuyona inhloso okufanele ifinyelelwe, kodwa ukugeleza okuqhubekayo kokuthola.
- Ukugwema inkinga kusebenza ukuyikhulisa kuphela, futhi kule nqubo ukuziqonda kanye nenkululeko kuyashiywa. Ukubalekela iqiniso elingokwengqondo kumane nje kunweba ukuhlupheka futhi kusiqhelelanise nenkululeko yethu.
- Ukufunda ngawe kudinga ukuthobeka, kudinga ukuthi ungalokothi uzitshele ukuthi wazi okuthile, kumayelana nokufunda ngawe kusukela ekuqaleni futhi ungalokothi uqongelele. Ukuhlakanipha kweqiniso kuvela ekhonweni lokubheka ingqondo yethu ngaphandle kokubandlulula noma imibono esinayo.
- Umqondo wethu ngokwethu ukuphunyuka eqinisweni lalokho esiyikho ngempela. Sivame ukwakha "ubuwena obuhle" ukuze sigweme ukubhekana neqiniso lezithunzi zethu kanye nokulinganiselwa kwethu.
- Uma unokucaca, uma ungukukhanya kwangaphakathi kuwe, awusoze walandela muntu. Ukuzimela kwengqondo kuyindlela kuphela yokugwema ukuba yimpendulo yemibono yabanye abantu.
Ngothando Nobudlelwano Bomuntu
- Uthando luyazinikela njengoba nembali inika amakha ayo. Uthando lwangempela lungokwemvelo, luyenzeka ngokuzenzakalelayo, futhi alufuni umvuzo noma ukushintshana.
- Inkululeko ibalulekile othandweni; hhayi inkululeko yokuvukela umbuso, hhayi inkululeko yokwenza esikuthandayo noma ukuzinikela obala noma ngasese ezifisweni zethu, kodwa kunalokho inkululeko eza nokuqonda. Kuphela uma siqonda ubunjalo bomunye nobethu lapho kungaba khona uthando olungenabo ubunini.
- Ukuthanda kusho ukungaceli lutho ngokubuyisela, ngisho nokungazizwa sengathi unikeza okuthile, futhi yilolo kuphela uthando olungayazi inkululeko. Uma kukhona ukulindela ukubuyisana, uthando luba yisivumelwano sezentengiselwano futhi lulahlekelwa yingqikithi yalo emsulwa.
- Uma kungekho uthando ezinhliziyweni zethu, kusala into eyodwa kuphela: injabulo; nokuthi injabulo ucansi, ngakho-ke lokhu kuba yinkinga enkulu. UKrishnamurti waxwayisa ngokuthi ukufaka ukuxhumana okujulile ngokomzwelo nokwaneliseka ngokomzimba kudala izikhala ngokomzwelo.
- Tshela umngane wakho ukuthi lapho efa, ingxenye yakho iyafa naye. Nomaphi lapho eya khona, nawe uya khona. Ngeke abe yedwa. Kuqokomisa ukuxhumana okujulile phakathi kwabantu abathandana ngobuqotho.
Ngemfundo Nokufunda
- Imfundo akuyona ukutholwa okulula kolwazi, noma ukuqoqa nokuhlanganisa idatha, kepha ukubona injongo yokuphila iyonke. Uhlelo lwemfundo lwendabuko luvame ukugxila ekukhumbuleni, kuyilapho imfundo yeqiniso ifuna ukuvusa ukuqonda komhlaba wonke ngokuphila.
- Kuphela uma silalela lapho singafunda. Futhi ukulalela isenzo sokuthula; yingqondo ezolile kepha esebenzayo ngokwedlulele engafunda. Ukulalela akukhona nje ukubona imisindo, kodwa ukuba khona ngaphandle kokwahlulela, okuvumela ulwazi ukuthi lungene ngaphandle kokuhlunga ubandlululo lwethu.
- Okubalulekile, ikakhulukazi ngesikhathi usemncane, akukhona ukuhlakulela inkumbulo, kodwa ukuvusa ukucabanga okujulile nokuhlaziya. Ukubeka iqiniso ngendlela efanele akufani nokuliqonda; ukungabaza nokucwaninga kuyizinto ezibangela ukukhula.
- Ukuhlwanyela ukolweni kanye, uzovuna kanye. Ukutshala isihlahla, uvuna okuphindwe kayishumi. Ukuyala okugqokiwe, uzovuna izikhathi eziyikhulu. Kugcizelela umthelela ophindaphindayo wemfundo eqondayo ekusindeni kwezinto ezibonakalayo.
Ngomphakathi, Iqiniso, kanye Nenkululeko
- Akusilo uphawu lwempilo enhle ukujwayela kahle umphakathi ogula kakhulu. Ugxeka ukuvumelana okungaboni kahle nezinhlelo zomphakathi ezikhuthaza ubudlova, ubugovu, kanye nokwahlukana.
- Umuntu ongavalelekile emphakathini kuphela ongawuthonya ngokuyisisekelo. Ukuze sishintshe umhlaba, kumelwe siqale sizikhulule esimweni senhlalo esilawula indlela esicabanga futhi senze ngayo.
- Into enqumayo ukuletha ukuthula emhlabeni ukuziphatha kwakho kwansuku zonke. Ukuthula komhlaba wonke akutholakali ngezivumelwano zezombusazwe, kodwa ngokuguqulwa komuntu ngamunye ekuphileni kwansuku zonke.
- Ubuhle buyinkululeko, hhayi inqubo yokuzihlukanisa. Iqiniso lingaba khona kuphela enkululekweni. Ukuba nobuntu obuhle akukhona ukuba "nokuhlonipha" ngokwemigomo yezenhlalo, kodwa mayelana nokuphila esimweni sokuqonda nokuhleleka kwangaphakathi.
- Ngokunikeza igama into ethile sizikhawulele ekuyibekeni esigabeni, futhi sicabanga ukuthi siyizwisisile; Asibheki eduze. Ngezinye izikhathi ulimi lusebenza njengesimbozo esisivimbela ekuboneni iqiniso lento noma umuntu, sithathe indawo yalo ngelebula.
- Inkolo yabo bonke abantu kumele ikholelwe kubo uqobo. Wakhuthaza ingokomoya elingenabo abalamuli, lapho okuwukuphela kwegunya elisemthethweni kuwukuqaphela okuqaphelayo.
- Elinye yizwe, alihlukanisiwe nezwe. Asichazwa ngamagama (ubuzwe noma izinkolo), kodwa sabelana ngokuqonda okufanayo, ukwesaba, nokukhathazeka. Uma umuntu oyedwa eshintsha ngempela, kuthinta sonke isintu.
Ukuzindla Okwengeziwe Ngobukhona
- Wake waqaphela ukuthi ugqozi luza lapho ungalufuni? Kufika lapho konke okulindelwe kuyeka, lapho ingqondo nenhliziyo kuzolile. Ukudala kanye nokwembula kudinga ukungabi khona komzamo kanye nesifiso.
- Injabulo iyinqaba; ifika lapho ungayifuni. Uma ungenzi mzamo wokujabula, ngokungalindelekile, ngendlela engaqondakali, injabulo ikhona, izalwa ubumsulwa. Ukuphishekela injabulo ngenkuthalo ngokuvamile kuyisithiyo esisivimbela ukuba siyithole.
- Injongo yokuphila ukuhlala. Impendulo elula eqeda usizi olukhona lokufuna injongo yangaphandle kuyilapho injongo kuyisipiliyoni uqobo.
- Uma ungaqondi kuqala bese wenza okuthile. Uma siqonda, lokho kuqonda okuphelele kuyisenzo. Isenzo esisheshayo asiboni; isenzo esizalwa ukuqonda okugcwele yisona kuphela esisebenzayo nesilungile.
- Igama elithi "finyelela" lisho isikhathi nebanga. Uma ingqondo ingakhululwa emagama athi "thola," "finyelela," kanye "fika," khona-ke ukubona kungaba ngokushesha. Kusimema ukuba siphile esikhathini samanje, sisuse umbono wokuthi iqiniso lisesikhathini esizayo esikude.
Izihluthulelo zokuqonda ifilosofi kaKrishnamurti
Kulabo abafisa ukusebenzisa lokhu kuzindla empilweni yabo, kubalulekile ukuqonda imiqondo ethile ehlanganisa konke umlobi ayithuthukisa ezinkulumweni zakhe:
- Ukuqaphela ngaphandle kokwahlulela: KuKrishnamurti, uhlobo oluphezulu kakhulu lobuhlakani ukuqaphela iqiniso njengoba linjalo, ngaphandle kokulihlola, ukuliqhathanisa, noma ukulibiza. Ngokwenza lokhu, ingqondo ikhululwa ekuphambukeni.
- Ukuvukela ukuhambisana: Lokhu akuphathelene nokuvukela okunobudlova, kodwa mayelana nesimo sokuqapha njalo. Ukungabaza amasiko nemithetho emisiwe ngaphandle kokungabaza kuyindlela kuphela eya enkululekweni.
- Ubuhlobo njengesibuko: Wagcizelela ukuthi konke ukuphila kuyinhlangano ehlobene. Ukuxhumana kwethu nabanye kuyisibuko lapho singathola khona ubandlululo lwethu, ukwesaba, kanye nesizungu.
- Ukuthula kwangempela: Wahlukanisa phakathi kokuthula okuphoqelelwe noma isimo sengqondo "esifile" nokuthula kwangempela, okuwukuqhuma kwentaba-mlilo, okunamandla futhi okugcwele amandla, okuvumela okungenakulinganiswa ukuthi kubonakale.
UJiddu Krishnamurti usishiyele imephu yokubhekana nobunzima bokuzikhukhumeza kanye nomphakathi. Ukugcizelela kwakhe ukuthi akufanele silandele noma yimuphi umfundisi , ngisho naye uqobo, kuwubufakazi obuthembekile bokufuna kwakhe iqiniso. Amazwi akhe asikhumbuza ukuthi ukuguqulwa komhlaba kuqala ngokuguqulwa kokuqonda kwethu, silahle izifihla-buso namalebula ukuze sithole ubuntu bomuntu obusihlanganisa sonke.